Peoples

 

Main languages: English, Welsh, Scottish Gaelic, Bengali, Chinese, Gujarati, Urdu, Punjabi.

Main religions: Christianity (Church of England, Roman Catholicism, Presbyterianism, Methodism, Baptism), Islam, Hinduism, Sikhism, Judaism, Buddhism.

According to the 2011 census, out of an estimated population of 63.2 million, 87.1 per cent (55.0 million) of the population are white. Minority groups include Asian British: Indians 1.45 million (2.3 per cent), Asian British: Pakistanis 1.17 million (1.9 per cent), black/African/Afro-Caribbean 1.9 million (3.0 per cent: this includes 601,700/0.95 per cent Caribbean, 1.02 million/1.6 per cent black Africans and 282,100/0.45 per cent other black people), Asian British: Bangladeshis 451,500 (0.7 per cent), Asian British: Chinese 433,150 (0.7 per cent), with other Asian British also comprising an additional 861,815 (1.4 per cent). Gypsy/Traveller/Irish Traveller 63,200 (0.1 per cent). However, the total population of Roma (a category not used in the census) and Travellers in the UK is estimated to be at least 200,000 – a reflection in part of the obstacles for participation in official data collection.

The main minority religions are Muslims 2.8 million (4.4 per cent), Hindus 835,400 (1.3 per cent), Sikhs 432,400 (0.7 per cent), Jews 269,600 (0.4 per cent) and Buddhists 261,600 (0.4 per cent).

Linguistic minorities who are indigenous to the British Isles include speakers of Scottish and Irish Gaelic, Welsh, Cornish, Manx, Scots and Ulster-Scots, and of Norman French in the Channel Islands. Welsh, Scottish and Manx Gaelic are now official languages for Wales, Scotland and the Isle of Man along with English.

The largest non-British minority is the Irish community, which enjoys free access to the UK. Since the UK and Ireland joined the European Economic Community (now renamed European Union – EU), other EU nationals also have had the right to live and work in the UK – though this situation is likely to change once the UK formally leaves the European Union. Commonwealth citizens and citizens of UK dependent territories also live in the UK. There is a significant US community.

The main new ethnic minorities live mostly in large cities and towns and work in all kinds of employment. They include wealthy business owners as well as refugees. Parts of the South Asian and Chinese communities – especially first generation recent arrivals – are largely self-contained and have integrated less than other new minorities.

Undocumented immigrants account for a significant part of the low-paid workforce. Some do not seek asylum, but those who do so and fail often remain in the country. Though their exact numbers are unknown, various estimates have suggested that the total undocumented population may exceed half a million undocumented individuals.

The United Kingdom (UK) continues to be shaped by its history, beginning with the occupation of Scotland and Wales in the Middle Ages and the subsequent creation of the British Empire, extending across vast areas of Africa, Asia and the Middle East. While the UK’s rich ethnic and religious diversity is a reflection of this, the violence and exploitation that characterized imperial rule has left a legacy of inequality and discrimination still evident today. While the UK has made significant progress in promoting a multicultural and inclusive society, minority communities remain disproportionately affected by poverty, racism and social exclusion.

 

Though outcomes vary between different communities, minorities typically experience poorer outcomes across a range of indicators. Government data shows, for example, that unemployment levels were just 4 per cent among whites in 2016, compared to 11 per cent among British Bangladeshis and Pakistanis. As progress has been made over the decades, this picture has become more mixed – in terms of income, for example, as of the end of 2016 average hourly income for Indians (£15.81) was higher than for whites (£13.75), but still markedly lower for black (£11.88), and Bangladeshi/Pakistani (£11.42) citizens. So, while it is important to recognize that important strides have been made by minorities in recent years – for instance, Chinese and Indian students are on average achieving higher grades in school and experience the lowest exclusion rates – for some groups, including the UK’s marginalized Roma and Traveller communities, profound social and economic disparities persist.

 

Minorities are also especially disadvantaged in terms of access to the justice system, with young black people nine times more likely to be imprisoned than their white peers. While poverty and exclusion may be a factor, this disparity appears to have been driven in large part by inequalities at different stages of the justice system, including higher rates of arrest and tougher sentencing. This takes place within a broader context where minorities have for decades suffered negative stereotypes around criminality, resulting in a pattern of racial profiling by police. This is despite the fact that minorities are disproportionately represented among the victims of crime: homicide levels are more than twice as high among black people compared to the white populations. In recent years, Muslims have also been targeted as a result of fears around extremism. The UK’s Prevent strategy, for instance, designed to counter terrorism, has been criticized for alienating and stigmatizing Muslim communities.

 

While it is likely that the UK’s Gypsy, Roma and Traveller population is larger than the 0.1 per cent identified in the last census, with some estimates suggesting that they may number 200,000 or more, the acute disadvantages faced by this group often remain invisible. The barriers they face, however, are entrenched across their life cycle: from poor attainment and high exclusion levels in schools, insecure and low paid work, suffering above average bad health and over-representation in prison, with 2013/14 data showing that some 4 per cent of the prison population identified as belonging to one of these groups – a far larger proportion than even the largest estimates of their share of the national population. Prejudice towards Gypsies, Roma and Travellers, often described as ‘the last acceptable racism’, is widespread across the UK: a 2015 YouGov poll found that 58 per cent of those surveyed have negative impressions of these communities. Institutional discrimination, too, including the increasing use of evictions to move on Gypsy, Roma and Traveller settlements, has contributed to an emerging housing crisis for many.

 

The resurgence of identity politics in the UK, driven by growing anti-immigrant sentiment, has had profound implications for minorities as well as migrants across the country. This has become especially evident since the June 2016 popular referendum on whether the UK should remain in the European Union (EU). It was preceded by months of divisive campaigning centered around issues of immigration, in particular fears around the European refugee crisis, national security and the economy. This was highlighted by the UK Independence Party’s (UKIP) billboard, featuring a photo from 2015 of a long queue of refugees crossing the Croatia-Slovenia border with the caption ‘Breaking Point’ – widely condemned as inciting hatred. The referendum concluded with a narrow majority of 52 per cent voting to leave.

 

Since then, the protracted process of withdrawing from the UK has stoked further conflict and a debate, at present unresolved, of the future role that migration will play in the UK. While the evidence is uncertain, Home Office data from 2016/17 appears to suggest a significant spike in hate crime motivated by race and nationality around the referendum, as well as in the wake of a series of terrorist attacks in 2017. This included, in March, the driving of car into a crowd at Westminster Bridge in London, the bombing of a music concert in Manchester in May and in June an assault by three men at London Bridge with a vehicle and knives – all incidents that took multiple lives, injured many more and appeared to be followed by a rise in hate crime against minorities, particularly Muslims.

 

It should be noted, nevertheless, that tensions around immigration, integration and citizenship long preceded the referendum, as reflected in the UK government’s implementation of its so-called ‘hostile environment’ for undocumented immigrants. This was illustrated by the Home Office’s decision in 2013 to drive vans with the message ‘In the UK illegally? Go home or face arrests’ through neighbourhoods with large immigrant populations. While ostensibly targeting migrants without a legal status in the UK, in practice these policies have resulted in increasingly restrictive regulations for all immigrants and also created uncertainty for many minorities too. A notorious example of this is the situation confronting many members of the ‘Windrush generation’, named after the ship that brought one of the first groups of Caribbean immigrants to the UK after World War II. Tens of thousands of British residents who had come over from the Caribbean, some of them more than 50 years ago, found themselves suddenly targeted as illegal immigrants, excluded from basic health services and threatened with deportation. After widespread media coverage the government apologized for its actions. However, the case illustrated how negative discussions around immigration in general could impact directly on British minorities.

 

A further key issue concerning minorities is access to adequate housing, highlighted by the catastrophic Grenfell Tower fire in June 2017 that led to 72 deaths. The tower block was part of a social housing complex in west London; a large proportion of the victims belonged to ethnic minorities and many had roots abroad. Although the building was in Kensington and Chelsea, one of the wealthiest local authorities in the country, the subsequent enquiry highlighted numerous failings including the use of cheaper, flammable cladding on the exterior. Simple steps such as fire-proof front doors could have helped prevent the fire from spreading between floors, and a building-wide fire alarm system could have alerted residents. Tenants knew that they were living in a dangerous building, but their calls for action had repeatedly been ignored by their social landlord and local council. The social makeup of Grenfell Tower underscored the discrimination that minorities face when seeking housing. After the fire, researchers pointed out that black and minority ethnic people are more likely to be housed in often poorly maintained publicly subsidized tower blocks. As one geographer noted, ‘the majority of children who live above the fourth floor of tower blocks, in England, are black or Asian.’

Environment

The United Kingdom of Great Britain and Northern Ireland is a set of islands off the north-west coast of Europe. Great Britain includes England, Wales and Scotland. England includes the Isles of Scilly. Wales includes the island of Anglesey. Scotland includes the Shetland, Orkney, Inner and Outer Hebrides and other western islands. Northern Ireland consists of six of the original nine counties of Ulster in the northern part of Ireland. The Isle of Man, in the Irish Sea, and the Channel Islands, close to Brittany, are dependent Crown territories and part of the British Isles, but not part of the UK. The UK has a land border with the Republic of Ireland and is connected to France via the Channel Tunnel. Otherwise, it is surrounded by sea, the English Channel, North Sea, Atlantic Ocean and Irish Sea.

 

History

 

Britain has had a constant flux of migrants since early history. The Celts invaded and settled in Great Britain and Ireland over several centuries from 1500 BCE. The Romans settled in England in 54 BCE and left in 44 CE. Angles, Saxons and Jutes were also present, and the Celts withdrew to the peripheries, Wales, Scotland, Ireland, Cornwall and the Isle of Man. Danes shared England with the Anglo-Saxons from the eighth to the ninth centuries. Norman Vikings conquered England in 1066.

England gained control over Wales in 1284 with the Statute of Rhuddlan. English law was applied to Wales from 1535. English rulers slowly gained control over Ireland from the twelfth century, consolidating this in 1690, but Ireland had a separate parliament until 1800. Scottish King James VI became King James I of England in 1603 but Scotland retained its own parliament until 1707, when the United Kingdom of Great Britain was established. Although it lost its parliament, Scotland kept its own laws and educational system. In 1914 the British Parliament agreed to restore Home Rule to Ireland but this was postponed during World War I. After the war the Irish republican party Sinn Fein won the Irish elections in 1918 and declared a republic in 1919. The British government introduced separate Home Rule bills for Northern and Southern Ireland, as Ulster Protestants wanted to remain with the UK. The Ulster Protestants accepted the division of Ireland in 1920. After a war against the British which neither side could win, the Republicans also accepted it in 1921. The Irish Free State had dominion status within the British Empire, similar to that of Canada and Australia. In 1937 it adopted a republican constitution and in 1949 became a republic and left the Commonwealth.

Irish migration in the nineteenth century

In the nineteenth century Irish unskilled labourers and domestic servants migrated to the large English, Scottish and Welsh cities to find work in manufacturing industry, mining, the docks and construction. Mass migration continued from the mid-nineteenth century when the potato famine left many destitute in Ireland through the 1930s, when the USA restricted Irish immigration. The majority of Irish were poor and Roman Catholic and settled in ghetto areas, where they clashed with the English poor. In Glasgow Northern Irish Protestants and Roman Catholics vied with each other. Middle-class and wealthy Irish also migrated to England. Irish passport holders could freely come to Britain before and after, but not during World War II.

From the sixteenth century black Africans were brought to England as slaves. By the mid-eighteenth century some gained their freedom and set up businesses. In the seventeenth century French Huguenots (Protestants) came to England as refugees. From the eighteenth century Indian sailors settled in England. Sailors of many nationalities followed in the nineteenth century.

Jews were banned from England from the late thirteenth century to the mid-seventeenth century, when they returned and were encouraged to engage in finance. In the 1890s a large wave of Jewish refugees came to England from Russia and other East European countries.

The Industrial Revolution and British Empire

The Industrial Revolution developed not long after England became the world’s strongest naval and trading power in the eighteenth century. Industrial and colonial expansion made Britain the world’s leading economic power in the nineteenth century, but by the end of the century that power was on the decline. Two world wars in the twentieth century and the 1930s economic depression further reduced Britain’s economic and diplomatic strength.

In 1931 the British Community of Nations (Commonwealth) was established under the Statute of Westminster, which formally recognized the independence of Canada, Australia, New Zealand and South Africa. Independence movements in India and other colonies strengthened in the period between the First and Second World Wars. World War II demonstrated that Britain did not have enough power to protect its empire, especially its Asian colonies, some of which were invaded and occupied by Japan. After the war Britain was impoverished and its cities wrecked. It could no longer resist demands for independence.

India and Pakistan agreed partition and became self-governing in 1947. The British Community of Nations was renamed the Commonwealth of Nations in 1949 following India’s decision to become a republic. Most of Britain’s colonies won independence during the following two decades and most joined the Commonwealth as their last political link with Britain. Some, notably Canada, Australia, New Zealand and South Africa, kept the British monarch as their head of state. In 1961 South Africa became a republic and withdrew from the Commonwealth because of the latter’s criticism of the apartheid system of racial segregation.

Britain encouraged immigration from the Commonwealth countries, especially from the Caribbean, India, West Pakistan and East Pakistan (now Bangladesh) and from Hong Kong, to fill labour shortages during the post-Second World War reconstruction and economic boom. The intention was that these workers would return to their countries, but most established settled communities in Britain.

During the empire, subjects from the colonies had the right to travel to Britain and work there. This continued during the early period of post-colonial independence until 1962, when immigration was restricted to those who had work permits or were dependants of people already settled in the UK. In the late 1960s Kenyan and Ugandan Africanization policies led to the expulsion of thousands of Asians, many of whom came to the UK. However, their British passports did not allow them free access to Britain and the racist views of MP Enoch Powell, who warned of ‘rivers of blood’ if immigration continued, were echoed by many of the British public.

Substantial numbers of Greek and Turkish Cypriot office and service workers came to Britain between 1955 and 1962. Cyprus gained its independence in 1960. Cypriots tended to move into occupations vacated by other minorities, such as Jews in the clothing industry and Italians in catering.

Relations with Europe

In 1973 Britain joined the European Economic Community and nationals of the other eight EC countries had the right to work and live in the UK. In 1980, 1986, 2004 and 2007 the European Union (EU) expanded. The 2004 expansion brought large numbers of Polish and other East European nationalities to Britain as most other EU countries would not allow them entry until 2011.

The number of asylum seekers rose in the 1990s on account of wars in the former Yugoslavia and elsewhere, for example, Somalia, former Soviet Union countries and China. The government had problems in coping with the numbers and in deporting those whose bid for refugee status failed. Politicians and the media whipped up public fears and anger at people portrayed as fraudulent asylum seekers.

Rising anti-migrant sentiment and the Brexit referendum

Following the referendum in June 2016 that saw a narrow majority of voters choose to leave the EU, in March 2017 Article 50 of the Lisbon Treaty – the provision to allow for a country’s withdrawal from the union – was triggered by the UK government. This initiated a protracted process of negotiations between the UK and EU on the conditions of a post-Brexit relationship between the UK and the rest of Europe. At the time of writing these issues have yet to be fully resolved. While the UK government was already imposing increasingly restrictive migration and asylum policies prior to Brexit, it was still obliged to allow the free movement of workers within the EU. If the UK fully withdraws from the EU then this may no longer be the case, though the exact direction of future migration policy remains uncertain: in practice, the reality of maintaining close trade and business ties with other European countries as well as the exigencies of UK labour demands may mean that significant levels of migration from elsewhere in Europe continue.

Governance

The guarantee of fair laws and ‘equality’ before the law (for the nobility) was established in the Magna Carta in 1215. The Habeas Corpus Act of 1679 banned arrest and detention without trial. The 1689 Bill of Rights established English Parliamentary and individual rights as having precedence over royal decisions. In particular, laws must be enacted or at least approved by Parliament. The Claim of Right in Scotland set out similar principles. The English Bill of Rights required the monarch to embrace Protestantism and this was further enshrined in the 1707 Act of Union of Scotland and England. Freedom of religion was not endorsed or denied in the Bill of Rights, but Roman Catholics were excluded from the right to bear arms for their self-defence.

In 1918 all men over the age of 21 and all women over the age of 30 had the right to vote for the first time. In 1928 women gained equality with men in voting. In 1969 the voting age was reduced to 18.

Northern Ireland legislation

The 1920 Government of Ireland Act set up a devolved government in Northern Ireland to decide local laws, for example with regard to policing and education. This was suspended in 1972 on account of inter-community strife, reconvened in 1998 and suspended again in 2002. Devolved governments were set up in Scotland and Wales in 1998. The 1998 Northern Ireland Act, better known as the Good Friday Agreement, set out the basis for peace between the two main communities, Protestant and Roman Catholic, and it contains the first explicit legislation in the UK banning religious discrimination. The agreement was conditional on the reform of the Protestant Royal Ulster Constabulary, which became the Police Service of Northern Ireland (PSNI) in 2001. The PSNI has a strengthened accountability structure and ensures that half of all new recruits are Roman Catholics.

There are three sets of legislation for the UK, for England and Wales, for Scotland and for Northern Ireland. European Union legislation, since 1973, is applied separately by each legislative authority.

Because of attacks by the Irish Republican Army in Northern Ireland, the Belfast government gave the police special powers of arrest and detention in 1922, which continued, and were largely used against Roman Catholics, until the government was suspended in 1972. The British government replaced them for Northern Ireland and adopted the Prevention of Terrorism Act in 1974 extending these powers to mainland Britain. The two acts were renewed and finally combined in the Terrorism Act 2000, which came into effect in February 2001.The legislation was strengthened following the 11 September 2001 events in the USA, and again in 2006, when radical speech, publications and non-violent protest were included in the definition of terrorism. Tougher immigration and asylum legislation, and the Identity Cards Act, setting up a national identity register, were introduced as part of the same 2006 package against terrorism.

The British Nationality Acts

The British Nationality and Status of Aliens Act 1914, the first law on nationality, stipulated that all subjects of Britain and its colonies were British subjects. After the independence of India and Pakistan in 1947, the British Nationality Act 1948 made a distinction between British subjects and citizens of the UK and colonies. All those born in the UK and British colonies were automatically citizens. Those whose father was born in the UK or a British colony could become citizens by descent. Other British subjects, more closely connected with an independent member country of the Commonwealth, could remain British subjects and also become citizens of the independent Commonwealth country. Those who were British subjects on 1 January 1949 and who did not to take citizenship of an independent Commonwealth country, could remain British subjects for their lifetime but they could not pass this status on to their children.

The British Nationality Act 1981 set up six classes of British nationality, four of which are a colonial legacy and will last only for the lifetime of the holders. Only British citizens (those born in the UK, Isle of Man and Channel Islands, and those who have become naturalized British citizens) have the right to live and work in the UK and EU. Citizens of British Overseas Territories do not have this right, but in 1990, 1996 and 1997 special legislation allowed citizens of Hong Kong to acquire British citizenship before the handover of Hong Kong to China in 1997. From November 2006 non-European British members of the armed forces are allowed to become British citizens without the normal waiting period for naturalization. To qualify for naturalization non-British citizens must usually have five years of continual residence in the UK or three years, if married to a British citizen. They must also have sufficient knowledge of life in the UK and of the English, Welsh or Scottish Gaelic languages, and intend to continue living in the UK.

Immigration Acts

The first Immigration Act in 1905, which set up controls against undesirable aliens, was intended to reduce Jewish immigration. In the 1930s Jews fleeing from Nazi persecution in Germany had to have a British sponsor. The rights of non-European British subjects to live in the UK were restricted by immigration laws in 1962, 1968 and 1971. The 1971 Immigration Act established the right of ‘patrials’ (those with a grandparent born in the UK) to settle in Britain. Patrials are mostly white. All others must have work permits or established family members in the UK, but in the latter case they must prove genuine family reunification. The 1988 Immigration Act introduced the ‘primary purpose’ condition, under which a couple must prove that none of their primary purposes of marrying was to gain access to the UK. Managed migration policy allows the government to channel work permits for jobs where there is a shortage of recruits.

The 1999 Immigration and Asylum Act set up the National Asylum Support Service (NASS) to handle applications and assistance for asylum seekers. In 2002 the law was revised to allow automatic refusal to applicants from a list of ‘safe countries’ and to prevent asylum seekers from working until their refugee status was approved. Detention centres were built.

The controversial measure of ‘earned citizenship’ proposed in the Path to Citizenship Green Paper became law in July 2009 with the Borders, Citizenship and Immigration Act. This proposal that sets out a new points based test that needs to be passed in order to gain citizenship in the UK has been criticised by Migrants Rights Network and other migrant organisations for the subjective nature of the criteria used to award and deduct points for citizenship, for the implications it has for the equality of citizenship, and for the implications it will have for migrant workers, including the experience of high levels of exploitation and discrimination and the problem of de-skilling.

The imprisonment and serious physical and mental health problems of children in immigration detention centres is a practice widely condemned by MRG and other human rights NGOs. The new Conservative – Liberal-Democrat coalition government elected in 2010 pledged to end child detention, and the policy was amended later that year. While indefinite detention of families was stopped, the government still allowed it in ‘exceptional cases’, namely where removal is pending and they have not left voluntarily. By 2018, 1,649 children had been detained with their families, and children’s rights charities warned that conditions have become more prison-like.

Discrimination and human rights abuses suffered by migrants are on the increase every year. A 2010 Equality and Human Rights Commission (EHRC) inquiry in the meat and poultry processing sector uncovered widespread mistreatment and exploitation of migrant workers, including physical and verbal abuse and a lack of proper health and safety protection. The treatment of pregnant workers was highlighted as a particular concern. The report noted that many migrant workers had little knowledge of their rights.

A key issue is modern-day slavery, often affecting migrants and ethnic minorities. The UK authorities estimate that there are potentially 10-13,000 potential modern slavery victims in the country, although the national anti-slavery commissioner has stated that these figures are ‘far too modest’. Local councils in England and Wales alerted the authorities to over 1,300 cases in the period July-September 2017: nearly a 50 per cent increase over the similar period during the year before. The most common countries of origin for persons trafficked to the UK into situations of forced labour are Albania, Vietnam, Nigeria, Romania and Poland. And the industries where they often end up include the agriculture, construction and hospitality sectors; many women and girls are trafficked for sexual exploitation. While the 2015 Modern Slavery Act makes prosecutions easier and bans prosecutions of victims for crimes they are forced to commit, civil society organizations such as Anti-Slavery International feel that the authorities still emphasise policing over victims’ rights. The risk that victims – if they are undocumented foreign nationals – will be prosecuted for immigration offenses means that they often hesitate to file a complaint.

Race Relations Acts

Race Relations Acts were passed in 1965, 1968 and 1976, and strengthened in 2000 and 2003 to comply with EU law. They outlaw racial discrimination in employment, housing, education, planning, and the provision of goods and services. Incitement to racial hatred, harassment, physical and verbal abuse on the grounds of race are criminal offences.

The Sex Discrimination Act 1975 banned discrimination on the grounds of gender. The Equal Pay Act 1970 required employers to provide equal pay for equal work. These provisions were strengthened in 2003 with regard to employment, in line with EU law.

Discrimination in employment on the grounds of religion or belief was banned in 2003. The Racial and Religious Hatred Act came into effect in 2006.

The 1998 Human Rights Act enacts the Council of Europe’s Convention for the Protection of Human Rights and Fundamental Freedoms. The 2006 Equality Act created a new Commission of Equality and Human Rights

Passed on 8 April 2010, the Equality Act was one of the last measures of the outgoing Labour Government, which lost office in May 2010. The Act which covers England, Wales and Scotland (Great Britain) but not Northern Ireland represents a move towards a pan-equalities perspective. The 2010 Act was preceded by the 2006 Single Equality Act which set up an independent single equality watchdog, the Equality and Human Rights Commission (EHRC). The integrated approach to equality law enforced by a single Commission is reflected in the new act that covers discrimination on grounds of race and religion, gender, disability, age and sexual orientation, and adds some new ones, namely socio-economic status (although this has not come in to force), pregnancy and gender reassignment. The pivotal aim of the 2010 Act was to achieve simplification and harmonisation of existing equality law – it replaces previous laws on all protected strands – and to level up protection for several grounds as a comprehensive single piece of legislation.

A notable feature of the Act is the prohibition of multiple discrimination, although this is limited to the combination of two grounds of discrimination only; and a claim of direct and indirect discrimination cannot be combined. The new legislation, which entered into force on 1 October 2010 and will be brought into operation in stages, might assist in closing some of the equality gaps that are still persistent in the British society. A 2010 report entitled ‘How Fair is Britain?’ (followed up by the 2015 ‘Is Britain Fairer?’) by the EHRC drew a picture of the country increasingly at ease with its diversity but where for some minority groups encountering negative stereotypes and gross violations of their human rights is an everyday experience, in particular for migrants and Gypsies, Roma and Travellers but also for settled ethnic minority groups.

Initiative on Conflict Resolution and Ethnicity (INCORE)
Website: http://www.incore.ulst.ac.uk

Institute for Jewish Policy Research (formerly Institute of Jewish Affairs)
Website: http://www.jpr.org.uk

Institute of Race Relations
Website: http://www.irr.org.uk

Joint Council for the Welfare of Immigrants
Website: http://www.jcwi.org.uk

Liberty

Website: http://www.liberty-human-rights.org.uk

Traveller Movement
Website: http://travellermovement.org.uk

 

Afro-Caribbeans

CARIBCOMMX
[Caribbean and Commonwealth heritage communities in the UK]
Website: http://www.caribcommx.com

Women in the City Afro-Caribbean Network

Website: http://www.wcan.co.uk/about.html

Chinese

British Chinese Society
Website: http://www.britishchinese.org.uk

 

Roma/Gypsies

Friends, Families and Travellers
Website: http://www.gypsy-traveller.org

National Roma Network

Website: https://nationalromanetwork.wordpress.com/about/

Traveller Movement
Website: http://travellermovement.org.uk

Scots

An Comunn Gàidhealach
Website: http://www.ancomunn.co.uk

Bòrd na Gàidhlig, Darach House
Website: http://www.gaidhlig.scot

Clì Gàidhlig
Website: http://www.cli.org.uk

Colmcille Scotland
Website: http://www.colmcille.net

Comhairle nan Leabhraichean/Gaelic Books Council
Website: https://www.gaelicbooks.org/

Comunn na Gàidhlig
Website: https://www.cnag.org/index.php/en/

CNSA
[Gaelic schools]
Website: http://www.gaelicworld.co.uk

Elphinstone Institute (Doric Scots)
Website: http://www.abdn.ac.uk/elphinstone/kist

Fèisean nan Gàidheal
Website: http://www.feisean.org

Sabhal Mòr Ostaig
Website: http://www.smo.uhi.ac.uk

Scots Language Centre

Website: http://www.scotslanguage.com

Scots Language Society
Website: http://www.lallans.co.uk

Seirbheis nam Meadhanan Gàidhlig/Gaelic Media Service
Website: http://www.gms.org.uk

Stòrlann Nàiseanta na Gàidhlig]
Website: https://www.storlann.co.uk/

Welsh

Bwrdd yr Iaith Gymraeg (Welsh Language Board)
Website: http://www.welsh-language-board.org.uk/

Cymdeithas yr Iaith Gymraeg (Welsh Language Society)
Website: http://www.cymdeithas.com

Northern Ireland

CAIN (Conflict Archive on the Internet)
Website: http://cain.ulster.ac.uk

Colmcille Northern Ireland
Website: http://www.colmcille.net

Ulster-Scots Agency/Tha Boord o Ulstèr-Scotch
Web: http://www.ulsterscotsagency.com

Manx

Manx Radio
Website: http://www.manxradio.com/default.aspx

Undinys Eiraght Vannin/Manx Heritage Foundation
Website: http://www.manxheritage.org

Minority based and advocacy organisations

Sources and further reading